“If I ever do a perfect act of love, I’ll probably be proud of it, and then it won’t be a perfect act anymore. Maybe if I die in the midst of performing this act, I could do it.” – man on radio (wish I knew who he was)
When I heard it, this idea struck me. Even my best efforts are littered with selfishness and pride. My “wants” show up in the most unlikely of places – even when I “serve,” I want to be recognized – or I want someone else to take notice and look at me with more admiration, etc. My service serves myself. I’m sinful. Very sinful.
Scripture addresses this too.
Isaiah 64:6 – “All of us have become like one who is unclean, and all our righteous acts are like filthy rags.“
Romans 7:21-25 – “So I find it to be a law that when I want to do right, evil lies close at hand.For I delight in the law of God, in my inner being,but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”
So here’s the question: How can I get rid of this? How can I serve selflessly? Of course the only REAL answer is Jesus. He alone has done a “perfect act of love” – the cross. He alone is perfect, and so all of His acts were perfect. Ours are NOT. Nor will they ever be. Our acts of service and sacrifice are always going to be tainted with at least a little bit of selfishness. We are sinners, but because of His “perfect act of love” (the cross), we can receive forgiveness and will be made holy. Our selfishness is forgiven and covered by His blood.
A perfect act of love? This is not a goal for us to attain, but a grace that Jesus has offered to us.
I had a great conversation with Kasen, my 4yr old boy this past week. We went camping in Cuchara, Colorado and were hiking by a spring on our way back from “Blue Lake.” We took a little break from our hike and I convinced him to get a drink of water right out of the spring.
Kasen: Why can we drink it?
Me: ‘Cause it’s good water. It’s clean. In the Bible, they call it “living water.”
Kasen: Living water?
Me: Yeah, ’cause it moves. . . like it’s alive. It’s not dead like the water in the lake.
Kasen: Why is the water in the lake dead?
Me: ‘Cause it doesn’t move. It’s not good to drink ’cause stuff grows in it.
Kasen: Stuff grows in it?
Me: Yes. In the Bible, the best water to drink came from springs like this one. It’s good for you to drink. It’s healthy and makes you feel better.
Kasen: And it tastes good.
Me: Yeah – and it’s cold too. I like it.
Me: In the Bible, Jesus says He has the “living water.” He is good for us and makes us feel better too.
Kasen: Jesus is the “living water.”
Me: Yeah, He nourishes us and quenches our thirst. Jesus is the best thing for us. Even better than this water.
Kasen: Daddy, Can I get some more water?
Me: Of course. I’m gonna get some with you.
Check out these verses:
John 4:13-14 – “13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
John 7:37-38 – “37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
I am always surprised by the things God does. How He provides. How He speaks. How He. . . .
However, when I look back over my life, I see His consistency in all things. He is always faithful to provide. He is always speaking. He is always working, loving, guiding, intervening. . . He is always. . . He is God.
If I reflect on His character and our relationship, it’s not surprising at all that He would do these things. Why am I surprised?
Maybe my surprise reveals my lack of faith? Or maybe it reveals the greatness of God? He is beyond my imagination and comprehension.
This is a simple list of the things I learned from this book. (Some are quoted) Some things on the list are new to me and others are ideas that I was reminded of. I’d encourage everyone to pick up a copy and read it for yourself. I had a basic understanding of Jesus’ Jewishness, but this book taught me more. I’m sure it only scratches the surface of the depth of this topic, but it’s a great place to start.
When Jesus the disciples fell asleep in the Garden of Gethsemane, it followed a very long day, with a large meal, and multiple glasses of wine. It’s no wonder they fell asleep. (p 7) I had never really noticed this.
“Women [in the first century] were encouraged to sit in on the advanced discussions at the synagogue if they were able. A few even acquired the high-level education required to contribute to rabbinic debates, and their words are still on record.” (p 12)
First century Jews were acquainted with this rabbinic saying: “Let your house be a meeting place for the rabbis, and cover yourself in the dust of their feet, and drink in their words thirstily.” They were expected to open their homes to these teachers and their disciples. This is why Jesus and the disciples spent so much time with Mary and Martha. (p 14)
Rabbis often sat on pillows or chairs when they taught and disciples sat at their feet on the ground or mats around them. “When Mary is described as ‘sitting at Jesus’ feet,’ she is being described as a disciple.” (p 14)
Disciples followed rabbis so closely, they became covered in the dust swirling up from the sandals of his feet. (p 14)
As opposed to the crowns/coronations of other kings, Hebrew kings were with anointed with expensive perfumed oil. (p 16)
The oil Mary anointed Jesus with would have probably lingered for days. “Everywhere Jesus went during the final days of His life he had the fragrance of royalty. ” In the Garden, the soldiers would have smelled it and wondered who stood before them. Even when he was on trial, mocked, whipped, and stripped naked, there may have been a fragrance of royalty in the air. (p 18)
When Jesus’ rode into Jerusalem on a mule, the people would have remembered Solomon doing the same thousands of years earlier. 1 Kings 1:38-40 (p 17)
Davening, the rocking motion used by Jews during prayer, is intended as “a way of expressing that one’s whole self, body and soul, is caught up with God. The old rabbi explained that the movement of the body mimics the flickering flame of a candle, calling to mind the saying that “the candlestick of God is the soul of a man.” (p 22)
Jesus probably began learning to read and memorize Scripture at the age of 5-6 yrs old. (p 24)
On Sabbath, a member of the congregation would read from the Scriptures and expound on the day’s passages. (p 25)
Study of the Torah was done at every opportunity. “When people assembled for a joyous occasion such as a circumcision or a wedding, a group might withdraw to engage in the study of the Law.” (p 26) If we did the same, we might have people studying Scripture during halftime at the football game.
Rabbis believed that study was the highest form of worship. “They pointed out that when we pray, we speak to God, but that when we study the Scriptures, God speaks to us.” (p 26)
Rabbis encouraged debate and believed the mark of a good student was his ability to argue well. Sparing with one another forced students to refine their thinking. (p 28)
Here’s a rabbinic parable (similar to Jesus’ parable of the soils in Luke 8:4-11):
“There are four types among those who sit in the presence of the rabbis: the sponge (soaks up everything), the funnel (takes in at one end and lets out at the other), the strainer (lets out the wine and retains the dregs) and the sieve (removes the chaff and retains the fine flour).” The best disciple is the sieve, not the sponge as one might expect. (p 31)
In American culture, movie stars are revered. In Jewish culture, life’s supreme achievement was to become a great scholar of the Scriptures. (p 33)
“The disciple sought to study the text, not only of Scripture but of the rabbi’s life, for it was there that he would learn how to live out the Torah. Even more than acquiring his master’s knowledge, he wanted to acquire his master’s character, his internal grasp of the God’s law.” This is why he traveled with the rabbi and followed him so closely. Imagine handing an instruction manual to a five-year-old who wants to learn how to ride a bike. (p 33-34)
Jesus didn’t come only to save us from sin, but also to raise us up as disciples who would be like Him. (p 34)
Here’s another blog I wrote about one of the concepts in the book: Remez (p 37)
Stringing pearls is the practice of bringing together passages from different places in order to explore their great truths. Jesus did this in the Beatitudes – referencing Isaiah and the Psalms. His Jewish audience would have picked up on these references and been reminded of God’s faithfulness in rescuing His people. (p 43)
“The usual method of learning was through hands-on experience.” (p 53)
“Learning wasn’t so much about retaining data as it was about gaining essential wisdom for living.” (p 53)
“discipleship has always been about a process.” (p 56)
“While the Gospels record many instances of Jesus instantly healing people’s illnesses, we know of not evenone instance in which he simply waved his hand to immediately fix an ugly habit for one of his disciples. Instead, he simply kept teaching and correcting them, giving them time to grow.” (p 56)
Disciples were totally committed. They left their homes, jobs, and lives to follow a rabbi. It wasn’t like signing up for a Bible Study, or a class they could skip when they had a baseball game, etc. (p 57)
This goal of discipleship is not just self-discipline, but transformation into the likeness of Christ. Imagine if someone were to define parenting only as discipline. Of course children need discipline, but we would have great cause for worry if discipline was the only thing a parent focused on. (p 58)
Here are a few statements from Jesus’ time describing the relationship between rabbi and disciple:
“If a man’s father and his rabbi are both taken captive, a disciple should ransom his rabbi first.” (p 59)
“Your father brought you into this world, but your rabbi brings you into the life of the world to come!” (p 59)
“If a disciple is sent into exile, his rabbi should go with him.”(p 59)
Imagine Judas’ act of betrayal in light of the previous attitudes about this relationship. (p 59)
Another interesting saying:
“All acts a slave performs for his master, a disciple performs for his rabbi, except untying the sandal.” To untie someone’s sandal was considered demeaning, the task of a slave. Check out John 1:27 (p 60)
A rabbi was to model how to live by using examples from his own life. (p 61)
“An authoritarian style of leadership has little to do with Christ and everything to do with human ego.” (p 62)
“God’s goal isn’t simply to fill the world with people who believe the right things. It is to fill the world with people who shine with the brilliance of Christ.” (p 64)
An early rabbinical statement: “When two sit together and exchange words of Torah, then the Divine Presence dwells among them.” (p 67) Similar to Jesus’ in Matthew 18:20
“We tend to believe that the only way to deeply encounter God is through solitary prayer and study. But Jesus implies that his presence will be felt most often in the presence of a small group of haverim.” (p 67)
“Jesus never sent out his students alone, but always in pairs. He knew their critical need for haverim.” (p 73)
“In most societies, people don’t experience loneliness as acutely as Americans do. In other cultures, people are rarely alone, physically or emotionally.” (p 73)
“A haver is a fellow disciple who earnestly desires to grapple with others over issues of faith – someone who wants to delve into God’s Word, to be challenged and refined. A haver is like a spiritual jogging partner.” (p 74)
“Jesus was probably wearing small tefillin when he criticized those who were wearing large tefillin in order to advertise their own super piety. (Mt 23:5)” (p 79)
“An observant Jew recites at least a hundred blessings a day.” (p 82)
I was listening to a podcast by Tullian Tchividjian called “Jesus + Nothing = Everything.” In it, he described how even our spiritual growth efforts can become self-centered by taking the focus off who God IS and making it about what we do.
The intent of spiritual growth is to build our relationship with God, but I’ll confess that sometimes I find myself hijacking it for my own glory. I’m not nearly as interested in spiritual “growth” as I am in gaining spiritual “knowledge” to add to my “spiritual” arsenal or to expand the “spiritual” facade I hold up for others to see. Wow! Did that make any sense? What I meant is this: Instead of being motivated to “grow” toward God, I am motivated by selfishness to make myself look like I’ve “grown” toward God. Sinful. That’s what it is. I’m sinful. I need Jesus to rescue my attempts at spiritual growth. I’m so sick that I need Jesus to keep me from tainting the very practices that guide me toward Him. True spiritual growth efforts are motivated by the greatness of God which moves us to seek Him. Often, my efforts are motivated out of a desire to know more than my friend’s know – out of a selfish “I’m more spiritual” attitude.
I will also confess that I love the way I feel when I go to another “level” or “spiritual” high. Even a new tidbit of information or insight about the Bible is enough to make me feel like I have “grown.” My insatiable desire for more doesn’t allow me to fully rest in Jesus’ effort on the cross. This is sinful. I wrongfully believe my efforts and knowledge about Scripture is what matters. It’s NOT! What matters is God’s character. NOT the things I do, but the things He IS. What matters is the cross! Because of who He IS, He chose to go to the cross. And because of that, I am already close to Him. Even when I seek spiritual “growth” with selfish motivations, even in the midst of my sin, He died for me. He loves me fully! Right where I am He loves me. He . . . . . loves . . . . . me.
God should be glorified. Completely glorified. ‘Cause He’s great and we are not. He is faithful. He is love. He is amazing! Loving each of us no matter how sick we are. He is so out of our league. We can never understand how great He is – how great His love is. His ways are so much higher than ours. (Is 55:8-9)
I guess what I’m saying is that this hijacker wants to return this glory back to it’s rightful owner.
To God be the Glory forever, and ever, AMEN!
Romans 11:33-36 33Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! 34“Who has known the mind of the Lord? Or who has been his counselor?” 35“Who has ever given to God, that God should repay them?” 36For from him and through him and for him are all things. To him be the glory forever! Amen.
Check out Charles Spurgeon’s conversion story in his own words.
I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache.
The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man,* a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—
“LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH.”
He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—”My dear friends, this is a very simple text indeed. It says, ‘Look.’ Now lookin’ don’t take a deal of pains. It ain’t liftin’ your foot or your finger; it is just, ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, ‘Look unto Me.’ Ay!” said he, in broad Essex, “many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me.’ Some on ye say, ‘We must wait for the Spirit’s workin’.’ You have no business with that just now. Look to Christ. The text says, ‘Look unto Me.'”
Then the good man followed up his text in this way:—”Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin’ at the Father’s right hand. O poor sinner, look unto Me! look unto Me!
When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, “Young man, you look very miserable.” Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, “and you always will be miserable—miserable in life, and miserable in death,—if you don’t obey my text; but if you obey now, this moment, you will be saved.” Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, “Young man, look to Jesus Christ. Look! Look! Look! You have nothin’ to do but to look and live.” I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, “Trust Christ, and you shall be saved.” – Taken from Charles H. Spurgeon: His Faith and Works, H.L. Wayland, 1892.
God used a snowstorm to keep a pastor from making it to a service so that another preacher would be there for Spurgeon to hear the exact words that He needed in order to be saved. “Look.”
“In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.”
They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: “Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can’t stomach this stuff any longer.”
So God sent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, “We sinned when we spoke out against God and you. Pray to God; ask him to take these snakes from us.”
Moses prayed for the people.
God said to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”
So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.
Look my friends. LOOK upon Jesus. In Him, you will find everything. You will find salvation. You will find peace. You will find truth and light and life. Look upon Jesus and be saved!
“Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
David Powlison says, “I’d like to propose that God’s love is much different and better than unconditional. Unconditional love, as most of us understand it, begins and ends with sympathy and empathy, with blanket acceptance. It accepts you as you are with no expectations. You in turn can take it or leave it. But think about what God’s love for you is like. God does not calmly gaze on you in benign affirmation. God cares too much to be unconditional in His love… Such real love is hard to do. It is so different from “You’re okay in my eyes. I accept you just because you’re you, just as I accept everybody. I won’t judge you or impose my values on you.” Unconditional love feels safe, but the problem is that there is no power to it. When we ascribe unconditional love to God, we substitute a teddy bear for the king of the universe… The word “unconditional” may be an acceptable way to express God’s welcome, but it fails to communicate its purpose: a comprehensive and lifelong rehabilitation, learning “the holiness without which no one will see the Lord.”
God loves us too much to leave us where we are or let us stay the same! The idea that God wouldn’t judge me or impose His values on me is crazy! I NEED His values! I NEED his discipline & judgment! I need a powerful God who meets me where I am, but also one who guides me into what He wants me to become. Yes, His love is unconditional in that He accepts me no matter where I am in my journey, but His love wants so much more for me. It doesn’t stop at “unconditional.” God’s love is beyond unconditional! It’s beyond our understanding! God’s love flows out of His infinite character. God doesn’t just love. He IS LOVE! And He is better than unconditional!
Isaiah 55:8-9: “For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD. 9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.”
Sometimes saying, “I’ll pray for you.” just isn’t enough. Galatians 6:2 says, “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” Our friends have lived out this passage and I want to tell you about it:
We had an incredible experience last night!! A bunch of friends (both old and new) surprised us and showed up at our door Christmas caroling. It was Nov 20th. We gathered the family to hear them and when they finished singing, they explained that they knew our year had been tough (with my unemployment) and wanted to come “be the church” to us. They handed Miranda a gift bag and then (like the movie) one by one filed by and dropped $$$/gifts in. We were all in tears. In addition, we received tons of cards and beautifully written notes from people who were unable to come as well as financial gifts both large and small. Some of the small ones are incredibly touching too – from students and people who really don’t have much to give.
Their presence, encouragement, love, and gifts could not have come at a better time. Although God has carried us through this past year, we have had discussions lately about how we’d make it through the next few months. We’re learning to trust Him more and these incredible friends were the faces of God’s provision for us last night. I can’t describe how much of a blessing they really are. My friend Josh said that God could have just given us the $$, but instead, out of His goodness, He decided to bring His people together so we’d receive both $$ and encouragement. God knew what we needed. He is an incredible provider!! He is good!! And we are blessed!!! It’s truly a Wonderful Life!!! I am grateful, humbled, honored, and probably most importantly: I know the LORD and His character better because my friends and family have represented Him so well to us.
I’d also like to say a great big “THANK YOU!!” to everyone who played a role:
Those who came.
Those who sent messages or $$ or both.
Those who organized and planned.
Those who were sneaky and lied to us so it’d all work out.
Those who got the word out.
Those who drove such long distances to be with us.
Those who prayed.
Those who cooked.
We are especially grateful to God for bringing these people into our lives, for providing us with $$ and encouragement, and for motivating them to “be the church” to us.
In the late 1940s, the United States government . . . construct[ed] an 80 million dollar troop carrier for the navy. The purpose was to design a ship that could speedily carry fifteen thousand troops during times of war. By 1952, construction on the SS United States was complete. The ship could travel at forty-four knots (about fifty-one miles per hour), and she could steam ten thousand miles without stopping for fuel or supplies. She could outrun any other ship and travel non-stop anywhere in the world in less than ten days. The SS United States was the fastest and most reliable troop carrier in the world.
The only catch is, she never carried troops. At least not in any official capacity. . .
Instead the SS United States became a luxury liner for presidents, heads of state, and a variety of other celebrities who traveled on her during her seventeen years of service. As a luxury liner, she couldn’t carry fifteen thousand people. Instead she could house just under two thousand passengers. Those passengers could enjoy the luxuries of 695 staterooms, 4 dining salons, 3 bars, 2 theaters, 5 acres of open deck with a heated pool, 19 elevators, and the comfort of the world’s first fully air-conditioned passenger ship. Instead of a vessel used for battle during wartime, the SS United States became a means of indulgence for wealthy patrons who desired to coast peacefully across the Atlantic.
Things look radically different on a luxury liner than they do on a troop carrier. The faces of soldiers preparing for battle and those of patrons enjoying their bonbons are radically different. The conservation of resources on a troop carrier contrasts sharply with the opulence that characterizes the luxury liner. And the pace at which the troop carrier moves is by necessity much faster than that of the luxury liner. After all, the troop carrier has an urgent task to accomplish; the luxury liner, on the other hand, is free to casually enjoy the ship.
The SS United States = The American church
Unfortunately, most churches in America resemble the luxury liner. Although God designed us to carry soldiers into battle, we’ve become more interested our own comforts during the journey – so much so that we’ve actually quit moving toward the battle! When you attend a service at the average church in America, you typically hear more about the programs/amenities you can find on the ship than you do about the mission which is ahead. I guess it is what they say it is: a service. Like the staff on a cruise ship, the church is there trying to serve it’s patrons/members. Unfortunately, those members are there selfishly “getting fed” and consuming those services when they should be thinking in terms of being transformed/trained by the Gospel so they can accomplish the mission of “serving the world” with the Gospel.
To borrow a phrase from James, “My brothers, this should not be so.” (James 3:10)
On the other hand, what if the church was coming together to equip it’s members/troops to take ground for the Kingdom of God? What if we didn’t have “services” but “training exercises?” What if we removed the luxuries from the church and focused on the mission? What if we saw our ultimate goal as sending troops into the world rather than catering to the whims of our members? What would it take to convert the luxury liners that we have into troop carriers again? What organizational changes do we need in order to make quick, in-the-heat-of-battle decisions? If we were to return to our “troop-carrying calling,” would the church be able to accommodate 15,000 soldiers who shared space as opposed to 2,000 patrons fighting for position and space? If we focused on this calling, would the church move at a faster pace unhindered by petty internal arguments?
Anyway, these were just a few of my thoughts after reading this section of Radical.