The Sword of Gratitude

Darkness closes in. The silence is deafening. My vision is clouded. I can’t see a way out. Death marches on, threatening, intimidating, and piercing the very depths of my being. There is nothing I can do but wait. . . with heavy breathing and an anxious spirit, I wait for the inevitable. These are dark times. I shovel the darkness out as fast as I can only to discover that another onslaught of more darkness has already arrived in its’ place. I just keep shoveling, but I don’t seem to be making any progress. I am overcome by the throng pressing in and I can’t seem to find a footing.

What should I do? Or maybe the better question – What did Jesus do?

Luke 22 describes the events right before Judas’ betrayal – right before the crucifixion. When the darkness had amassed its’ hordes and was preparing to destroy  Him. . . when death came knocking, with the cross just ahead of Him, Jesus sat down to a Passover meal with His friends. There, He took bread and gave thanks.  Jesus took the time and gave thanks right before His ultimate battle with darkness.  Think about it. He could have done anything He wanted, but He chose to hang out with friends (disciples), remember all His Father had done (Passover meal), and give thanks. The sword Jesus wielded that night was gratitude. And make no mistake. . . gratitude is a sword. It pierces the darkness with light!

Think about it. Gratitude is worship. It’s a recognition of who God is and what He has done. This is worship. Even when we are grateful for a kindness of another person, those things are ultimately a picture of the Gospel. A “thank you” is the acknowledgement of an undeserved kindness, and that’s the Gospel – an underserved kindness. When we are surrounded by darkness, we can choose to try to shovel out the darkness or we can choose gratitude. When we thank God, we remember who He is and what He has done and we begin to reflect the glory of the Gospel. Jesus’ light pierces that darkness as our gratitude remembers, and praises and talks about His work and His character. Darkness trembles at His name. Darkness flees. There isn’t even a battle between light and darkness. Light wins every time. With even an ounce of light, darkness hides it’s face. Gratitude is the sword that defeats the darkness. Gratitude shines the light of Christ into every circumstance. Since it brings light, gratitude always wins in a battle against the darkness.  (nerdy sidenote: Gratitude is probably more like a “Light Saber” than a sword.)

Here are a few Scriptural examples of God’s people remembering and being grateful before a battle with darkness:

        • 2 Chronicles 20:22 – Jehoshaphat and his men praised God and then the LORD set an ambush against the horde.
        • Daniel 6:10 – When he found out He would be thrown into the lion’s den, Daniel thanked God.
        • Psalm 40; Psalm 69 – David thanks God and praises Him in song over and over again in the book of Psalms.
        • Joshua 5 – Israel’s priests and trumpets lead the army around Jericho before the walls crumble.
        • The Passover meal itself (instituted by God) is a thanksgiving remembrance of what God has done and who He is intended to give His people strength and reassurance in all their circumstances.

Thanksgiving/gratitude are also good for us ‘because they reframe our thoughts about our circumstances. When I spend time reflecting on all my blessings, the things God has done for me, the things He has given me, I enter life with a willingness to give and to be a blessing to others. On the other hand, when I’m not mindful of my blessings, I’m more likely to fall into the trap of comparing myself to others. In those moments I feel inadequate and sometimes even cheated. I enter life looking for what I can get out of the situation or what I can take for myself. Gratitude allows me to see the truth that in Christ I am “more than a conqueror” and He is “all that I need.”

Ann Voskamp has done some studies in conjunction with her book, “1,000 Gifts.” She asked people to write down 3 things they are grateful for each day for a year. In the end, they will have collected a list of over 1,000 gifts. Her theory is that this practice changes our outlook, our attitudes, our choices. . . in short, it changes our lives. Here’s a quote:

“If they wrote down just three things a day they were grateful for, they were less depressed, less suicidal, less apathetic, than those who didn’t practice lifestyle gratitude. . . . Research indicated that recording those blessings was cognitive training, a way of reorganizing your brain to focus on goodness. It increases an individual’s positive focus by 25%. . . . Those who practice this type of lifestyle gratitude have higher levels of alertness, enthusiasm, optimism, attentiveness, energy, they were more motivated, likeable, other-oriented, forgiving, generous, helpful, more likely to volunteer, and more likely to give back. Giving thanks and giving back are ‘Siamese twins.’ They move as one.” – Ann Voskamp

Here’s a link to download a sermon I preached on this topic:

Shepherds Sermon Notes

Luke 2:8-20 says:

In the same region, shepherds were staying out in the fields and keeping watch at night over their flock.

Most scholars agree that the time of Jesus’ birth was probably not Dec 25th. In his commentary, Adam Clarke suggests a fall time frame due to the fact that the sheep were in the fields at night.

It is very possible that these Bethlehem shepherds were watching over the temple flock – taking care of the sacrificial lambs. I think it’s cool that some of the first to see the true Lamb of God were the humble folks who took care of the sacrificial lambs from the temple.

 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Don’t be afraid, 

Angels are NOT little babies with wings.

for look, I proclaim to you good news of great joy that will be for all the people: 11 Today in the city of David a Savior was born for you, who is the Messiah, the Lord. 12 This will be the sign for you: You will find a baby wrapped tightly in cloth and lying in a manger.”

13 Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

14 Glory to God in the highest heaven,
and peace on earth to people he favors!

In ancient Jewish culture, when a boy was born, local musicians congregated at his home to greet him with music. Since Jesus was born in a stable, the angelic choir had to take the place of the local musicians.

15 When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

16 They hurried off and found both Mary and Joseph, and the baby who was lying in the manger. 17 After seeing them, they reported the message they were told about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary was treasuring up all these things in her heart and meditating on them. 20 The shepherds returned, glorifying and praising God for all the things they had seen and heard, which were just as they had been told.

Personal story: Depression – feeling like I wasn’t making a difference. I felt like a failure. The things I had dreamed about weren’t happening and I was beginning to feel like maybe they never would. I was coming to terms with my average Joe identity. Mid-life crisis? Covid?

I took this pic from our bus in Israel. A shepherd leading his sheep.

Shepherds probably felt this way. It wasn’t the most glamorous job. Some of them were young, but the old guys who were there probably felt even more of this.

They did the same thing every day.

Moved sheep from field to field bringing them to food and water

Went after lost sheep and protected them from predators

They were lonely most of the time and probably talked to the sheep

The sheep knew the shepherds voice

To the sheep, the shepherd was important, (even life and death) but no one else thought much of them. It was a humble job.

This is how teachers feel. The world doesn’t think too highly of us (partly due to some bad teachers.) It’s not a glamorous job and certainly doesn’t pay very well. Definitely not highly regarded. However, our hope and prayer is that we can make a difference for our sheep, our students.

Anyway, the shepherds probably felt some of the same things I was feeling earlier this year – like they didn’t matter much. No one really noticed them or patted them on the back very often. They probably hadn’t dreamed about being shepherds and thought their lives could have been something more.

But think about it. No matter what they felt, this is more than 2000 years later and we’re still talking about them.  This is the message I needed during my dark moments earlier this year. Why did God choose to reveal His Son first to these shepherds? What are they like? What is it about them that God makes this choice? What does He see in the lowly shepherds that no one else sees? What did they do? What made them stand out?

  1. They listened to God. (vs 15)

15 When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

When the angel appeared that night in the field, there were lots of voices

1) The voice of Doubt saying “You must be hallucinating. It was something you ate.”

2) The voice of Duty “You can’t go into Bethlehem. You’re responsible for these sheep.”

3) The voice of Laziness “You’re tired. It’s been a long day. Just stay here and rest.”

4) The voice of the angel. “The Messiah is here! He is a baby!”

Last night:

Voice of Chad “I’ve got Covid. I need you to preach.”

Voice of fear “Tell him to come preach anyway and just stay away from people.”

Voice of Doubt “Tell him to take another test. He’s not really sick.”

Voice of Inadequacy “I’m not prepared for that.”

Voice of Laziness “You’ll be up all night trying to get something together.”

Voice of God (By the way, this one is more of a whisper) “I’m still in control. I know what I’m doing and I want you to do this. I’ve got your back. I’ll be with you.”

God’s voice later on “I’ve orchestrated this whole thing so someone can hear this message.”

I’m hanging on to that one and praying that is why I’m standing before you today. I believe God can use me in spite of my own insecurities and quirks. As His tool, my only goal is to be open and to remain in His hands so He can do with me whatever He chooses.

 

  1. They hurried to Jesus. (vs 16)

16 They hurried off and found both Mary and Joseph, and the baby who was lying in the manger. 

Once they decided they were going to listen to God, they had a sense of urgency. They didn’t waste time. They allowed their own Godly curiosity to dictate their pace.

Lately, I’m the slow one in our family. I’m not sure when it happened. I was always the first person ready when the kids were younger, but now. . . I just don’t know what’s happened. Can I say I’m just getting old? I still hate being late, but

“When Harry Met Sally” Quote

“When you realize you want to spend the rest of your life with somebody, you want the rest of your life to start as soon as possible.”

Miranda and I got engaged in September, and were married in January. We wanted to begin our life together as soon as possible.

A relationship with Jesus is even more sure than our love for one another. If you haven’t begun a relationship with Him, you should start it today!

  1. They told everyone about Jesus. (vs 17-18)

17 After seeing them, they reported the message they were told about this child, 18 and all who heard it were amazed at what the shepherds said to them. 

When they had seen Jesus, they didn’t keep it to themselves. News spread quickly ’cause they were so excited. Matthew 12:34 says “out of the overflow of the heart, the mouth speaks.” The shepherds couldn’t contain themselves.

A woman’s engagement – You can’t contain the excitement. News spreads quickly.

People were “amazed” at what they heard. Shepherds in that culture were considered to be unreliable and weren’t even allowed to give testimony in court, so you see a picture of God’s sovereign hand when they believed them and were amazed. Shepherds may have been thought of as unreliable, but these were not just shepherds. They were shepherds who were following the Word of God

  1. They worshiped Jesus. (vs 20)

 20 The shepherds returned, glorifying and praising God for all the things they had seen and heard, which were just as they had been told.

The shepherds worshiped with their mouths, but also with their lives as they told others and spread the news of Jesus.

Calvin says “If the cradle of Christ had such an effect upon them, as to make them rise from the stable and the manger to heaven, how much more powerful ought the death and resurrection of Christ to be in raising us to God?”

This is how we should respond. I wonder what our lives would look like if we truly listened to God and God alone, if we felt an urgency to be with Him, if we told others about Him, and if we worshipped Him with both our mouths and our lives?

Here’s the good news!

Jesus, the object of the shepherds worship, truly is the promised Messiah! He is savior! Ancient and strong! Holy and anointed one! He is light and He has come into our darkness! He is here among us! Although we celebrate Him as the baby, He is also the Healer of the brokenhearted, the living water, the bread of life, and the Lamb who died in our place! He is the One who has conquered death and sin! He rose from the grave and offers us new life in His name! He is worthy of our worship.

He is the one we can trust and should listen to.

He is the one who deserves our sense of urgency.

He is the one we should tell others about.

He is the one who is worthy of our worship.

He is Jesus.

He is Jesus.

He is Jesus.

 

Extra pics/info:

A manger was made of stone, rather than the hay-filled wooden thing in most American nativities.
A shepherds field in Israel is much more rocky than the fields we usually imagine.
Notice the shepherd with his sheep just beyond the field in this pic.

Joppa, Jonah, and Peter

I was sitting in Sunday School the other day as we studied Jonah and learned some cool stuff. (Thanks Kurt) Check out the similarities between the story of Jonah and Acts 10 with Peter:

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I’m always fascinated by the way God uses certain places to speak particular things. There are certain places I can go that remind me of particular things God has done in my life. For example: If I go to Meridian State Park, I’m reminded of my conversion experience and the body of believers that God used to reveal Himself to me. When I go there, I remember my foundation. I remember where I came from and I can more clearly see who I’ve become.

It seems obvious that Peter would have known the story of Jonah. He had probably studied it as a child and quite possibly even memorized it (For more info, check this post). I wonder if he recognized the similarities of his situation with Jonah’s call? When he realized that God wanted him to share the Gospel with these Gentiles, did he realize that he was in the very same Joppa where Jonah had tried to run from God for a similar call? I wonder if he remembered that Jonah had to learn the hard way, and therefore made his choice to share the Gospel more readily because of it? These are the kinds of conversations that might be fun to have with Peter and Jonah someday in heaven.

PS – here’s another post I wrote about Jonah: Whoa Jonah!

Mr. Corn’s Opus

I had a bit of a “Mr Holland’s Opus” moment this past weekend – you know. . .the moment at the end of the movie where all his ex-students come together to honor/minister to him.

Sonya and Tori playing with Kasen
Sonya and Tori playing with Kasen

Some ex-youth (Is that OK Lorel?) drove down to Lake Jackson to hang out. Sonya Wiggins Hunt and Tori Gracey had heard about our job situation and decided that they would drive down to support Miranda and I. Wow! It’s a beautiful thing (and humbling) to have the very same students that you poured yourself into years ago show up to minister to you. In the past, I ministered to them. Sunday, I was the recipient of their ministry. The script may have been flipped, but the author if that script is still the same – and He’s a great writer.

He has truly done some incredible things in and through their lives.

Sonya has finished school, gotten married and is incredibly active in her church. The pastor has even asked she and her husband to help them plant another church. She has also been a part of a program which works to create community in apartment complexes – taking the Good News to her own neighbors. She told an incredible story about her brother-in-law. He is in the hospital in critical condition after being beaten and shot by members of a gang. She and her husband stood at his bedside and shared the gospel with him. He was unable to respond with anything but his eyelids, but when given the opportunity he gave his life to Christ literally with the blink of his eyes. Sonya is a minister. She takes Jesus to everyone she touches as she lives her life.

Tori is now a teacher in one of the most difficult school in Houston. Her students include a 16 yr old girl who had a miscarriage after 8 months of pregnancy. One day, some students were asking her where she kept her Bible ’cause they wanted to look something up. She asked what they wanted to know, and by God’s grace, it was a verse that Tori and had memorized in her Jr High years when we did a specific study together. She quoted the verse to them and they were shocked. These students come to Tori to talk about their lives. They know she loves and cares for them. They know she’s a Christian. They trust her. She has earned their respect. Tori is in full-time ministry.

Tori and Sonya may not work in the church, but their work is more like that of a missionary – one who takes the Gospel to the people.

Anyway, spending time with Sonya and Tori was truly a joy. As they shared the things God has been doing in their lives and a few of the stories where they were able to be a part of His work, I felt like Mr Holland. I was proud. Proud of who they had become. Proud that I was able to be a small part of their lives. Proud to serve a God who is so active in our lives. Excited to imagine what the future (which is in God’s amazing hands) holds for each of us.

Prayer: God, thank you for Sonya and Tori. Thank you for revealing yourself to them and for the commitment that they have for you. Thank you for your presence and guidance in their lives. Thank you for the opportunities that You give to them. Thank you for placing them in these jobs/positions where You can use them in such mighty ways. Lord, continue to be with them and make your presence known so they can operate in confidence throughout their lives. Keep them close to You and to each other. AMEN.

Social Media and the Church

Social Media Stats – crazy.

If this is true and the way we communicate has fundamentally changed, then what does this mean to the church? The church has been notorious for being behind the curve when it comes to innovations – many are still doing the songs of the 50s and lamenting over the “good ‘ol days.”

Some church people are fearful of new technologies. (The news stories of those who abuse the technology doesn’t help.) Some even have “spiritual” reasons for not using it. (They’d rather spend their time “with Jesus.”) I may be wrong, but it seems to me that if these technologies have “fundamentally changed” the way we communicate, then the church needs to break in and use it to communicate the gospel – give Jesus a voice in these new social media communities by being an active incarnated presence.

I’d love to hear from you guys. What are the best (and worst) ways you guys see the church using technology and social media in particular?

Little Shovel

On his blog, Seth Godin writes “If you want to dig a big hole, you need to stay in one place.”

I wonder how this applies to evangelism? He explains that if you take your little shovel all over town, you’ll end up with a bunch of little holes – little impact. As a marketing guru, he applies this to sales: If you make 1000 sales calls, you’re likely to get 1000 rejections. On the other hand, if you work on one person and call him ten times, you might make a sale.

Back to evangelism: I think Jesus understood the “Law of the Little Shovel” pretty well. Think about it. He spent lots of time with the same 12 people (the disciples). He used his shovel digging into the lives of the same folks every day for three years of ministry. Those guys ended up changing the world and bringing Jesus’ message to the world as we know it – big impact.

I think it’s important to realize that when we truly invest our lives in people, (the same people year after year) we will dig much deeper in transforming both them and ultimately, the world around us. We should think in terms of changing a few people greatly rather than changing a great number of people in small ways.

4th Screen, Real Connections, and Community

Check out this video. I saw it on the Youth Specialties site and . . .well. . .in all honesty, I’m not sure what to think about it. It definitely makes me think though. That’s why I posted it here. Take a couple minutes to watch it, read my post below, and then respond. I’d love to know what you guys think.

 

I can pretty much agree with most of what the video is saying, but I’m not quite sure it’s the whole truth. I mean – Yes, the 1st, 2nd, and 3rd screens have served to connect people to the world and even to each other to some degree. But they have also served to isolate people. And the 4th? Is it really promising that much freedom? It’s true that people can get their information wherever they are and that means they can be out with people and making REAL connections again, but what about the other side? For example: You’re out with your friends making REAL connections, but you keep getting text messages from other people. Are you truly present with your friends? or are you really somewhere else? Doesn’t this hinder REAL connections? And just because you’re out and about with people doesn’t mean you’re making REAL connections either. I’ve watched lots of students (I’m a youth minister) being completely isolated by their phones in the middle of a huge group of people.

In the end I guess this whole revolution is just another communication device. The church is just going to have to “man up” and find ways to do ministry within the cultural norms and forms of communication. I’m not sure what this revolution means to the world of ministry, but as a youth minister, I’m witnessing huge differences in the students of today compared to those even 5 years ago.

Rather than hiding in a bunker and pretending that nothing has changed, I think the church needs to discover how the 4th screen (texting, twitter, social networking, etc.) can be used to glorify God? How can the church use these new technologies to further His Kingdom? Or an even more elementary question – what is a REAL connection? What is community? Can a virtual community truly be a biblical community? What type of relationship/community is needed to honor God? What instruments/tools/technologies can help us to build those relationships/communities? Are these technologies appropriate for communicating the value/depth/glory of the Gospel?    Anyway, these are just some of my thoughts. What do you guys think?

3rd Space

McmanusErwin McManus spoke at the RightNow conference in Dallas 2008 and shared a great message that solidified some of the things I’ve blogged about in the past. Here’s my summary of his talk:

Acts 17:16 – “While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18  A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19  Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?
20  You are bringing some strange ideas to our ears, and we want to know what they mean.”
21  (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22  Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious.”

Erwin points out that there are 3 different spaces described here.

The 1st space (vs 17) is where Paul goes when he is first troubled by the idolatry – The Jewish synagogue. Most church folks do the same thing. When they have a problem, they first discuss it with the people closest to them – people like them. We like to bounce ideas off of people who think, look, and act like us ’cause it’s a safe way to arrange and solidify our own thinking. This is the space we arrange, create, and maintain to help us feel safe. It’s home. It’s where we invite others to join us. Many churches use an “attractional” ministry strategy to get people into their 1st space. This is a great strategy as long as it continues into the 2nd space.

The 2nd space is also seen in verse 17 – the marketplace. Paul immediately, takes his concerns to the people outside the church too. This is the space that no one controls – where everyone is welcome. Unfortunately, most Christians rarely speak of faith outside their “safe” church walls.  However, if they did, they might get invited into the sacred 3rd space.

The 3rd space is seen in verse 19. “Then they took him” describes the 3rd space. It’s the place that others control and create. It’s the place where they invite others. It’s in this space that Paul’s concerns are finally eased. In this 3rd space, he gets to talk to the main people he’s concerned about.

This 3rd space is truly where Christians can reach the world. Instead of waiting for people to come to church, the church should go to the world and express Christ’s love in such a way that they are invited into the 3rd spaces of others.

Another post with similar ideas can be found here: Welcoming or Welcomed?

John Commentary

Gospelofjohn Well, I’ve finally finished this process. We have been through the entire book of John with our students and I have typed up my notes. I have attached them here for anyone who would like to have my thoughts on these verses. I’m sure that over time I could add or change quite a bit of this, but this is where I am for now in it all.

Download John Commentary.pdf

It has been a fun process to study this book (My favorite part of my job.) Our students have grown quite a bit during this time together and I know that the fruit of this time will be incredible. For many of our students/branches, just as John 15 describes, God has lifted them up from the dirt, washed them off, and now they are able to grow and be fruitful for His Kingdom. I pray that’s true for me too. Lord, let me abide in You. Remain in Your hands. Labor for You and be fruitful for Your Kingdom. AMEN.

John 13

Gospelofjohn Here’s the newest commentary that I’ve written on John 13. I started the book of John a long time ago, and now we’re continuing through that book in our Wednesday Bible Studies, so I guess I’ll be adding to the original stuff that I wrote. Here’s what I learned today about John 13:


John 13 Commentary

Who would want to know when they were gonna die? Not me. But Jesus knew. What would that be like? How would you spend your last few days of life?

This story is a “type” or “foreshadow” of what Jesus is about to do on the cross.

Vs 1

Passover – a Jewish festival in which they partook of a celebration meal remembering how God had provided for them during the Exodus. They also remembered how God had saved them from the last Egyptian plague with the Passover lamb. The time of this celebration was the perfect time for the cross, because Jesus would be the new Passover lamb.

Vs 2

Jesus knew what Judas would be doing and yet He still treated Him well. Jesus served Him knowing that he would betray him.

Leonardo_da_vinci_the_last_supper The famous artistic portrayals of the Last Supper are pretty much all wrong. The disciples were not sitting at chairs around a table, but probably laying on low couches around a “U-shaped” low table. This is the way the Roman triclinium was arranged also. Jesus was in the center, with John at his right and Judas at his left. These were both honored positions. It is also probable that they leaned on their left arms so as to keep the right hand (the “clean” hand) free to grab food and partake in the meal. This meant that Jesus would have been facing John’s back and Judas’ would have faced Jesus’ back.

The foot-washing custom was normally given to a slave or even a crippled or mentally handicapped slave who was unable to do anything else. A water pot was kept outside the door for this practice. If there was no slave at the door, one of the group members would wash the others feet out of courtesy. No one volunteered this particular day, so Jesus stepped “up” to the task.

Vs 4 – 11

The Luke account of this story says that the disciples were arguing about who would be the greatest among them. Jesus answers their question with His own actions as He washes their feet. This is scandalous humility – for someone of Jesus’ standing to step into the lowliest of positions. God scrubs the feet of the creatures that He created.

Vs 4 – Jesus stripped his outer clothes – most likely down to a loincloth which would have been typical attire for a slave.

Footwash Vs 5 – Jesus actually washes Judas’ feet. Jesus had spent 3 years caring for this guy – clothing him, feeding him, etc and He knew that Judas was gonna betray him. (By the way, Judas had been stealing money from Jesus’ ministry the whole time.) Jesus washed Judas’ feet because he was re-enacting what was about to come – He was gonna die for the whole world – including Judas. Jesus did it to honor His Father – Remember his words in Mt 26:39 – “Not my will, but yours.”

Vs 8-9 – Peter’s unwillingness to have his feet washed was a normal response for an unbeliever – but Peter was not an unbeliever. On the other hand, by saying “wash all of me” he was missing the point to. He needed cleansing for daily sin, not to be rebathed (reborn).

If you consider this act of service a foreshadow of the cross, you realize that Jesus’ seemingly harsh words here in vs 8 come out of a deep concern for Peter and the other disciple’s acceptance of His later act on the cross.

Vs 15 – Again if you consider this act a foreshadow of the cross, the example to follow is not one simply of humility, but also one of self-sacrifice and laying down our lives for one another.

Vs 23 – “reclining next to him” should literally be translated “reclining in the bosom (or lap) of Jesus.” The Epistles of Pliny (the younger) refer to this as a place of high honor.

Vs 34 – Love as a commandment is an interesting thought. In the OT, their obedience to the commandments symbolized Israel’s relationship with God and marked them as a people who were set apart from the rest of the peoples. Love should be the mark that we carry setting us apart. It also symbolizes our relationship with God.