Learning Repentance

repent signMiranda and I have been working on teaching our children about repentance quite a bit lately. We never really use that word, but we’re trying to lay a foundation which will make it easy to understand as they grow older. Our practice is to teach them a few things to say when they have hurt someone:

1) I’m sorry. (Stop behavior)
2) I won’t do it again. (Turn around behaviorally)
3) Will you forgive me? (Restore relationship)

After listening to a sermon from Rob Morris (Love146) I’m considering adding another element. He reminded me of the Biblical accounts where the repentant sinner’s first action was to “right” the wrong he was involved in and to even go beyond “right” to make it better.

Remember Zacchaeus, the tax collector who gave back four times everything he had taken? (Lk 19:1-10)

Or when the rich young ruler went away greived because he could not bring himself to help the poor. (Mk 10:17-22)

In Luke 3:10-14, John the Baptist is preaching a baptism of repentance and when asked “What shall we do?” He tells them to give to the poor and to treat others fairly.

Evidently, our repentance should impact the poor and oppressed.

All this is to say, I need to find some ways to help my kids see that repentance is more than my three step lesson. It should have legs on it and actions tied to it. Repentance should impact everyone around us.

Maybe we should add the question: “How can I make it better?” (Restore/Improve situation)

Lord, guide us to model repentance for our children. Lead us to the strategies that will help us to encounter You – to be confronted by sin, and to recognize that our behaviors hinder our relationship with You. Forgive us. Restore us unto You. Change us. Empower us by the Holy Spirit to choose new behaviors and walk different roads and lead us to improve the situations that we have caused in our sin. AMEN.

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The Bridge

Over the years, the valley had grown wider. All the storms (big and small) compounded and made it tough to traverse so . . . we built a bridge.

I had a great Spring Break! Miranda, Kasen, Kesleigh, and I spent the week in Livingston with our good friends (we consider them family) the Godbolds. We also got to spend time with the Bowles, Leitschuhs, and Dale Googer’s. It was incredible! We spent the week as bridge builders.

We built a bridge over a little creek on the property, but there were also other bridges built. Since the time we moved away from Tomball, we have felt separated from our friends, but bridges were built. I watched my children meet new friends and learn new things – bridges were built.

Bridges were built with discussions around the fire. They were built as we reminisced. They were built as we shared stories and laughed. More bridges were built as we sang old songs and even as we reflected in the silence.

Livingston – this place – the people it represents – the memories – all of it reminds me of who I am and challenges me to remember who I want to become. This is a bridge. Livingston is a bridge between my past and my future. I’m grateful for this bridge – for this place – for my friends – for my God.

The years had worn on them – torn the banks.

We built a bridge.

Livingston is a bridge.

I want my life to be a bridge.

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Jesus: True and Better

Love this video.

True & Better from Peter Artemenko on Vimeo.

“Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about him.”

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Withness

Christmas is the celebration of the “Withness” of God!! Jesus stepped out of heaven and off His throne to come to earth to be with us. (Philippians 2:5-8)

My friend Kris Lyle, who studies biblical languages, posted something recently about the word, with. He was researching with and discovered some interesting stuff about the way it was used in the Ancient Near East (ANE). Here’s what he wrote:

I’m quoting from the Theological Dictionary of the Old Testament, volume I, page 451; the author has just said that with doesn’t really occur in conjunction with people and God in the ANE. In other words, besides Israel, we don’t have much evidence that the surrounding nations thought of, spoke of or experienced their gods and goddesses in a way that they could say “God is with me,” as Israel does throughout their history. So here’s the quote:

“Even if additional examples are discovered, it is still remarkable that the formula of the presence of a deity with man is very rare in the ancient Near East, while it appears frequently in the OT, where it expresses a basic element in the Yahweh faith. Is it possible that the content of this formula expresses something typical (if not also equally “genuine”!) for the faith of Israel?”

I love it!!! The same God who we know as “Emmanuel” meaning “God with us,” had already revealed Himself to the ancient Israelites in a similar way. It was normal for them (Israel) to talk about God as with them, but all the other nations spoke of their gods differently – distant, impersonal. This scholar has accidentally hit upon the very thing that sets our faith apart. Our God is with us. He was with the ancient Israelites, but He also sent His son, Jesus to be with us in human form and then sent the Holy Spirit to remain with us until His return. He has always been with us and will remain with us until the end of time. Christmas is a celebration of this withness. Emmanuel = “God with us”

“I am with you always, to the very end of the age.” – Matthew 28:20

If you liked this post, you should also check out: Consistently Emmanuel

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ER and real Faith

Hey guys – here’s a really good article I read on Ed Stetzer’s blog talking about the kind of faith people are really longing for. Check out the video clip from ER first.

Terry Mattingly writes:

Non-attendees (to church) want to ignore a generic God, but when/if they follow
a faith, they want one that has robust beliefs and is worth following…

Since growing churches tend to have more defined belief systems, when people
start a journey to faith, they want something they see as worth believing and
giving their life to. A generic god is hardly one worth committing to…

As best I can tell, those who are not a regular part of a faith community
still want to be “spiritual” people, but without a clear faith…

Many fashion a tame God in their own image– a generic god for a generic
spirituality, not a God who actually intervened in the world through the death
of Christ and calls us to follow and live differently…

For many, they want to get all the benefits of spirituality without any of
the truth claims of a rigorous faith…

I think the Oprah-ization of American spirituality has glorified “searching”
for spiritual meaning but de-emphasized “finding.” In other words, it is good to
be looking for spirituality, but it is intolerant to actually believe you have
found a right faith and want to invite others to such.
In “I’m O.K., You’re
O.K. Spirituality,” the only sin is intolerance… and intolerance is defined to
mean actually believing your faith is the correct one.

Behold: even NBC knows that a generic faith in a generic God does little good
when it really matters.


My Questions: What is the Godly way to express this appropriate intolerance for a false gospel? Why aren’t we (leaders in the church) telling those who are espousing this kind of “faith” to “Get out?” What kinds of precautions can we take to make sure the true “Gospel” is what we’re all about? What are the “answers” that people are looking/longing for?

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