Jesus – for the Jews or Gentiles?

Jesus Clearly the answer is that He came for both, but I still have some questions about Jesus which were raised by something I learned last night.

Matthew 10:5 – Jesus sends out the disciples to tell people that the Kingdom is near, but He tells them to only go to the Jews.

Matthew 28 – Jesus sends them out again, but this time to everyone. All nations, tribes, and tongues.

What changed?

Check Matthew 15:21-28:

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24 He answered, “I was sent only to the lost sheep of Israel.” 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread and toss it to their dogs.” 27 “Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour.

Remember that the Jews hated the Canaanites, and this was not only a Canaanite, but also a woman. She called Him “Lord, Son of David” before the Jews had recognized Him as the Messiah. You’d think Jesus would commend her for her faith and all, but instead He basically says, “I’m here for the Jews, not for you.” Then she worships Him and recognizes Him as God and Jesus calls her a dog. Did you catch that? Jesus called her a dog. That’s not the way I always pictured Jesus, but that’s exactly what He did. Her answer is something like: “But what if the Jews don’t want what you have? Can’t I just get a little of what’s left over?” At this point Jesus commends her faith and heals her daughter. By the way, remember that when Jesus speaks to the disciples (Jews) he says, “You of little faith. . .” but when He talks to her he says, “You have great faith!”

Now, clearly there has been some sort of change that we see played out in these verses. God’s plan for the Jews has now been extended to the Gentiles. Or maybe it’s a whole different plan. But here’s the deal: I don’t understand some things: Did Jesus change His mind because of this woman? For that matter, if God is sovreign, can He change His mind? If not, why did Jesus think that He was just for the Jews at first and then later realize (like He didn’t know) it was much larger than that? Did He really believe He was just for the Jews or did He know it was gonna get bigger? Was He just saying that at first even though He knew that His crucifixion was gonna be for the Gentiles too?

One thought I have to help answer this question is that in Chapter 10 when He first sends them out, Jesus is talking about the prophesied Jewish Kingdom. Maybe that’s why He didn’t want them to go to the Gentiles – I mean – you know – the Gentiles wouldn’t care about a Jewish Kingdom anyway. But what about this woman? This still doesn’t explain this change we see take place in Him in this incident. Clearly it’s still a “Jewish Kingdom” message that He is speaking to her about, but it is inferred by His words and actions (healing the daughter) that she has somehow entered into this kingdom like a dog under the table.

Another thought is that God’s agenda for the Gentiles and what would soon become the church began here in these verses. This means that God has a Kingdom agenda that He is working for the Jews and simultaneously, He has this church thing going for the Gentiles. But is this the beginning of that?

Throughout the Scriptures, we see that salvation comes by faith. Clearly, this woman has faith when the Jews hadn’t even come to that yet. Is this why Jesus says later, “Go and make disciples of all nations”? I dunno – it’s all a bit confusing for me. Maybe some of you can help me figure this one out.

Hans? You’re a big seminary student – what insight can you bring?

Bread of Life

06-03-22 02The miracles of Jesus feeding the 5,000 and the 4,000 are interesting. My new insight is this:

The first miracle – Matthew 14:13-21 – takes place in what the Jews called the “land of the twelve.” (The place where devout Jews from the 12 tribes of Israel continued to worship the Lord.) There were twelve baskets full of leftovers. Representing enough food to feed God’s people!

The second miracle – Matthew 15:29-39 – takes place in the Decapolis area east of Galilee which the Jews called the “land of the seven.” (There were 7 pagan nations driven from Israel  by Joshua) There were seven baskets full of leftovers this time. Representing enough food to feed the pagans too!

Jesus is the Bread of Life and Savior of not only the Jews, but of the whole world!

In Matthew 14:22 and Mark 4, when Jesus tells the disciples to go to the “other side” of the lake, the disciples heard “other side” differently than we do. “Other side” culturally meant to the “land of the seven” where the devil lived and the sea was the place where evil spirits lived. This explains why they were terrified and called Jesus a ghost when they saw Him walking on the water. Jesus was showing them that He had power over these evil spirits and in a way kind of setting them up for the miracle which was to come, where He fed the 4,000 in the “land of the seven.”

Am I taking bread to people in the “land of the seven?” Do I love people who scare me? Have I gone to “the other side” with the Gospel?