Tag: holy week

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Holy Week – Sunday – Risen – Jesus is Better

Matthew 28:1-20; Mark 16:1-8; Luke 24:1-53; John 20:1-21:25

Early Sunday morning a group of women took anointing oil to Jesus’ grave. However, what they found was not what they expected. They would not be anointing His body that day. Instead, an angel rolled away the stone entrance to the grave and told them that Jesus had risen. He said that they should go and tell the disciples. Then, Jesus appeared to them Himself and they attempted to worship, but He told them to tell the disciples to go the Galilee and meet Him there.

Jesus was alive!! He was determined to confront all His enemies that week. He came up against the Pharisees, chief priests, scribes, Samaritans, Herod, Caiaphas, and Pilate. He had been betrayed by one of His own disciples and fought against sin even so far as being separated from His Father in death, BUT Jesus was alive! What does it mean for us if Jesus can do this?!?!?! HE IS GOD!

As we look back at the week, it seems clear that all along, Jesus was walking a very intentional path. He was choosing the cross and death with each decision. Jesus never wavered. In John 10:18, Jesus says, “No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” It was always about His Father. He asked Him to “take this cup from me” but chose to honor His Father anyway saying, “Not my will, but yours be done.” (Matthew 26:39).  Jesus’ first allegiance was to His Father. This was His Father’s will. Jesus loved His Father so much that He was willing to give His life for Him and for us. God the Father loved us so much that He sent Jesus to be the bridge which would allow us (sinners) to be in His Holy presence. We can be in relationship with God  and are adopted into His family because Jesus’ sacrifice makes it possible. John 3:16 – “For God so loved the world that He gave….” He loved so He gave. Jesus chose to live, to do ministry and miracles, to die, and to rise again, because of His great love for His Father and His disciples.

In His resurrection, Jesus proves that He is better. He is better than all His enemies – Pharisees, Herod, Pilate, etc. He is better than the ways of life offered by the world – possessions, money, fame, glory, fun – temporary enjoyments. He is better than the sin that we so often choose. He is better than friends, and family, and popularity. He is better than having a good reputation. No matter where we find ourselves: in sorrow, in sickness, in loneliness, in victory, in joy, in comfort, in riches, in power…. Jesus is always better. Jesus is better than anything and everything. Why? Because He is beyond. He is something other. He is set apart. Jesus is Holy. Jesus is different. He is God.

He is alive! He is Risen!

Jesus is better!

Song: His Heart Beats – Andrew Peterson

Partial Lyrics:
He took one breath
And put death to death
Where is your sting, O grave?
How grave is your defeat
I know, I know His heart beats
Partial Lyrics:
In all my sorrows, Jesus is better
make my heart believe
In all my victories, Jesus is better
make my heart believe
Than any comfort, Jesus is better
make my heart believe
More than all riches, Jesus is better
make my heart believe
Our souls declaring, Jesus is better
make my heart believe
Our song eternal, Jesus is better
make my heart believe
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Holy Week – Saturday – Empty

Matthew 27:62-66; Luke 23:54b

There is simply not much written about Saturday, the Jewish Sabbath day which followed Jesus’ death. It’s an empty day. The hearts of His disciples were empty too. They were hurting and mourning. They were fearful for what their own future held and overwhelmingly disappointed as their hopes and dreams had been destroyed. It appeared that Jesus had not been all that they had believed. They were wrong. He was much more than they imagined, but they didn’t see it yet. Saturday was as empty day for them. Rock bottom. An interesting note though is the traditional reading which would have been brought up the Sabbath (Saturday) following Passover and prior to the First Fruits Festival which started on Sunday. The reading was from Ezekiel 37 where the Lord instructs Ezekiel to declare to a valley of dry bones, “I will make breath enter you, and you will come to life.” (vs 5) Even in their lowest moments, when they were in shock over Jesus death, God was speaking to them about resurrection. Scripture doesn’t tell us, but I wonder what went through their minds as they heard these words that day in the synagogue? Did they think “Oh man, this is ironic.” or was there some sort of hope still lingering within them?

The chief priests, on the other hand were elated that day. They had accomplished their goal and rid themselves of Jesus. The only thing Scripture tells us about Saturday is that the chief priests went to Pilate to have him secure Jesus’ tomb. They tell Pilate that they remember Jesus saying that he would rise after 3 days  so they wanted a Roman seal and a Roman guard to make sure that the disciples didn’t steal His body and claim resurrection.

There are a few interesting points here:

1) Even with the Scripture reading reminder or resurrection that day, Jesus’ disciples didn’t seem to believe His promise about rising in 3 days, but His enemies were taking his words seriously.

2) The disciples have run away and are fearful of being arrested themselves. Are the chief priests really afraid of the disciples stealing the body or are they afraid that Jesus might actually rise from the dead?

3) David Guzik (in his commentary) makes this point. The power of Jesus’ resurrection overcomes physical obstacles (the stone), human authority (Roman seal), and human strength (Roman guard). Nothing stands in God’s way.

Luke 23:54b tells us that the disciples rested on the Sabbath day. I don’t believe it would have been quite so restful inwardly, but it seems as though they continued in the patterns and rhythms of life they had developed throughout their lives.

Inner monologue: In what ways do I live as though Jesus is dead? How often do I make decisions relying upon human strength or reason rather than on the power of God or upon His Word? Am I broken and empty when I imagine a world without Jesus or is it business as usual? Will the patterns and rhythms of life I’m choosing now be helpful when I go through tough times? How can I prepare myself to notice His work in the tough times? How can I hear His voice when all the other voices are so loud and my emotional state is overwhelming me?

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Holy Week – Friday – Good Friday

Matthew 27:1-61; Mark 15:1-47; Luke 23:1-56; John 18:28-19:42

Good? This is the day we remember Jesus’ death on the cross. How can something so terrible be good? Well…. it was the terrible price that God paid so that we (sinners) could be in relationship with Him. We are better off and have been given forgiveness and new life as a result of His great loss. Jesus’ loss was our great gain. It wasn’t so “good” for Jesus, but it was more than “good” for us. Good Friday.

Here’s what happened:

Throughout the night on Thursday, the chief priests arrested Jesus and then rushed Him around to a few places trying to get permission to have Him killed. They see Caiaphas and then Pilate who then sent them to Herod so he wouldn’t have to deal with the situation. However, Herod didn’t have the authority to execute Jesus, so he sent him back to Pilate. In the end, Pilate reluctantly agreed to the demands of the crowd and sentenced Him to death.

The story becomes pretty gruesome at this point. Jesus is beaten with a flagrum (whip) that had shards of glass and bone at the end of several leather straps. He receives 39 lashings which would tear up His body. (often enough to kill someone or make them unconscious) They put a crown of thorns on His head and mock Him and then force Him to carry His own crossbar (easily 100 pounds) to the place of execution. Once there, spikes were driven through His hands and feet and He was hung on the cross. At that point, there was more mocking, and one of the other criminals being crucified defended Him. Jesus told him that he’d be with Him in paradise. Ultimately, Jesus died from suffocation.

A man named Joseph of Arimathea got permission to take Jesus’ body and with the help of some women who prepared spices, he buried Him in a tomb cut in stone.

As they buried Jesus’ body, the disciples and all of His followers were in disbelief. They had believed that He would be their salvation. They had believed that He would be a conquering King and would restore Israel to it’s rightful place among the nations. As Jesus breathed His last breath, their dreams died. All they had hoped for was destroyed. Their friend was gone. Their hearts were broken.

 

Great Good Friday Song: God Rested – Andrew Peterson

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Holy Week – Thursday – Last Supper

Matthew 26:17-75; Mark 14:12-72; Luke 22:7-71; John 13:1-18:27

On Thursday of Holy Week, Jesus celebrated a traditional Passover meal with His disciples. (well… maybe not so traditional) He sent John and Peter ahead to get the meal prepared. When they arrived the disciples thought it was just gonna be “business as usual.” They had celebrated the Passover meal every year for as long as they could remember. They knew how it worked, but Jesus was about the change it up.

At the beginning of the meal, the host (usually the father in a home) washed His hands to purify Himself to lead. However, Jesus didn’t need to purify Himself so He started changing things up from the very start of the evening.  Jesus took the basin and towel and used it instead to wash the feet of the disciples telling them that they should serve others as well. At this point, it probably become more clear that Jesus would be doing the Passover differently.

God had instituted the Passover meal to help Israel to remember what He had done during the time of Moses and the Exodus. They remembered the 10 plagues that God sent upon Egypt – including the lamb which each household sacrificed in order to put its blood on their doorways so the angel of death would passover them. The blood of the lamb had saved them. They ate bitter herbs to remember their lives as slaves in Egypt. They ate a sweet mixture of fruit, honey, and nuts, and recognized that God had been present with them even in those bitter times.  He brought a sweetness to their lives even in the midst of slavery. They dipped vegetables in salt water to remember how God had brought them through the Red Sea.

After the meal, they ate unleavened bread to remember how God had miraculously provided “bread from heaven” (manna) for them to eat in the desert. In those moments, they said a blessing over the bread, “Blessed art thou OH LORD, our God, King of the universe, who brings forth bread from the earth.” In this blessing they remembered the manna, but it also pointed forward to the fact that Jesus himself (Bread of Life) was about to come “forth from the earth.” In just a few days, He would be resurrected and come out of the tomb!

Immediately following the bread, the traditional meal required them to drink a cup of wine called the “Cup of Redemption.” This cup and the color of the wine was intended to remind the Jewish people of the blood of the Passover lamb that had been sacrificed for their salvation. Jesus deviated from the usual way of doing this meal when He told them to drink it in remembrance of Him. It had always been in remembrance of the lamb slain in the original Passover. However, this would be something new. The new covenant which Jesus instituted that night would still celebrate the blood of the Lamb, but this lamb was Jesus Himself. There is Jerusalem, just that same week He was in the midst of choosing a path which would lead Him to the cross. There, he would die for the sins of the world, sacrificing Himself so we can be in relationship with God.

(Sidenote: The Cup of Redemption was also used in their culture as part of weddings. When a man chose a bride, He said “Will you marry me?” by offering her the cup. Drinking it was her way of saying, “Yes!!” – When we drink of the cup in communion, we are agreeing to live our lives married to Jesus and His ways. It’s an incredible offer – to become a part of the Family of God)

After the Passover meal, Jesus prays for His disciples (those present with Him and those who will become disciples later on)  and then He the disciples make their way to the Garden of Gethsemane where Jesus spends some time praying. It’s not long before Jesus is officially betrayed by Judas and then is arrested.

Inner monologue: Am I prepared for a life with Jesus? In what ways do I need to prepare more? Do I recognize the sweetness of the Lord while I’m in the midst of struggle? This meal tells the story of God’s interaction with His people. What are some ways that I can tell the story of God’s interactions with me?

 

Download a Guide I wrote to the  Passover Meal here:  Passover Haggadah

Related Post:

My Second Marriage – An Ancient and Future Wedding

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Holy Week – Wednesday – Quiet Strength

Matthew 26:6-16 –  Mark 14:3-11 – Luke 22:3-6

Wednesday is a quiet day for Jesus, but God is still at work – A quiet strength. After all that had been said on Tuesday, Jesus gave the Pharisees a little break from Him. They had already made up their minds about killing Him, but needed a little time work out a plan. Like a true gentleman, Jesus gave them some space. Scripture doesn’t record Him taking another trip into town or any interaction with the Pharisees.

Instead, Jesus stays in the home of Simon the Leper, where Mary (Lazarus’ sister) anointed Jesus with a very expensive perfume. According to one scholar,  hung flasks like this one around their neck. Mark 14:3,  says that the flask had to be broken for her to even open it. An article from Russ Ramsey explains that this act is like “popping the cork on a $20,000 bottle of champagne.” It was extravagant and the disciples (specifically Judas)  was upset (John 12:4-6) because that kind of money could have been used to “care for the poor.” (Code for: I can steal some) However, Jesus defends her saying that they would always have the poor, but that He would not always be there.

I think Jesus recognized something else too. The expensive perfume, was not just expensive perfume. It was a symbol of her heart. She gave all she had to Jesus. The perfume was simply the means by which she gave her life to Him.  There’s a quiet strength in her. When Jesus defended her, He valued her heart.  When He says this was a beautiful act that would always be remembered (Mt 26:13), He is telling us that she is a great example. We should respond to Him generously… extravagantly. All we have and all we are still doesn’t match the gift we’ve been given in Him.

Jesus didn’t stir the pot with the Pharisees on Wednesday, but Judas met with the chief priests, arranged to betray Him, and received 30 pieces of silver. Jesus’ quiet strength worked in the lives of those at Simon’s house, and the enemy was working in the shadows at the same time – plotting and scheming to destroy Him. Interestingly enough, Jesus’ efforts on Tuesday (pushing Pharisees into a corner) seem to be quietly whispering that Jesus’ plan is big enough to include a bunch of angry Pharisees. They thought they were working their plan, but ultimately, they were stepping into a script that the Lord had written before time itself.

My inner monologue: What’s keeping me from demonstrating my love for the Lord extravagantly? Are there people that I have judged for being too extravagant? What excuses do I tell myself for not being more generous?

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Holy Week – Tuesday – Confrontation and Determination

Matthew 21:23-26:5; Mark 11:27-14:2; Luke 20:1-22:2; John 12:37-50

The Tuesday of Holy Week is full of confrontation. Jesus is determined.

After the events of Monday (running money changers out), the chief priests and scribes have seen enough and they are ready to kill Jesus. However, Jesus doesn’t do anything different. He could have smoothed things over a bit and de-escalated the situation, but He didn’t. Jesus chose to push forward in spite of the opposition.

When they question His authority, He trapped them. (Mt 21:27) Then he told them that tax collectors and prostitutes made better decisions than they did. (Mt 21:32)  In vs 21:43, Jesus tells the chief priests and scribes that the Kingdom of God will be taken from them.

These are not the kinds of things you say if you’re trying to de-escalate the situation.

Next, (Mt 22:10) Jesus tells them a story that compares them to wedding guests who make poor choices and aren’t worthy enough to attend. They end up losing their spots to random people from the streets.

Jesus just keeps pushing them.

They try to trap him with a question about paying taxes, but Jesus makes the slip and points out that they are putting trust in the wrong things. God is interested in hearts not money. (Mt 22:21)

Sidenote: Caesar minted coins with his face to help spread his name. When Rome conquered Jerusalem he also required a tribute in the form of a tax from that country. This is a huge deal to the Jews ’cause Caesar was claiming to be god. If they paid the tax, then they would be breaking the first two commandments – no other gods before me, and you shall have no graven image. (coin itself was an image) When the religious leaders try to trap Jesus with this issue he asks them for a coin – this means that Jesus didn’t have one (He wasn’t carrying a graven image) When the religious leaders pull one out, they have already broken the second commandment. Jesus is so cool!!!

The Sadducees question Him, and Jesus silences them too explaining that they don’t know the Scriptures or the power of God. (Mt 22:29)

If they were upset about Monday, Tuesday simply compounds their feelings about Him. They hate him even more now.

After all the confrontation, Jesus tells His disciples and the crowd not to act like the Pharisees. (Mt 23:3) I can just imagine them listening in on these words and fuming. Their blood is already boiling, and Jesus just keeps going. They’re already angry enough to be seeking a way to kill Him, but Jesus begins announcing a series of “Woes” on them. He calls them “whitewashed tombs.” He describes them as outwardly beautiful, but inwardly just dead bones and uncleanness.

This summary of Jesus’ words on Tuesday of Holy week only scratches the surface of all that He said, but in the end, the main point is that Jesus seems to be intent on walking a path which will lead Him to the cross. It seems obvious to me that He is deliberately choosing to upset and anger the Pharisees. He is God. He understands fully that He is poking the bear, and yet, He still chooses to do it. In Luke 9:51, we see that Jesus had “set his face on Jerusalem.” He understood His purpose and knew what must be done. Although it was going to be a tough road and difficult days were ahead, Jesus’ resolve was greater. His love for His Father compelled Him. His steps were deliberate.

My inner dialog: How Great is Our God? What kind of God/King chooses the kind of suffering that awaited Him for the benefit of His subjects? How can I be more deliberate in my choice to love others? In what ways do I need to stop trying to pacify others? Do I de-escalate situations too quickly? If I allowed confrontation to have its full effect, would it be beneficial? Would it push things forward and force stronger resolutions?

Prayer: Jesus, I am grateful for your example – for your confrontation of sin and for your determination to honor your Father in spite of the earthly consequences. I’m grateful for your resolve. It led to the cross which allows for my salvation. Thank you for your love. Thank you.

 

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Holy Week – Monday – Moneychangers and Soreq Wall

Matthew 21:12-22; Mark 11:12-19; Luke 19:45-48

Most scholars believe that Jesus threw the money changers out of the temple on the Monday of Holy week so I thought I’d post about it today.

I have always wondered about the time Jesus got mad and threw the money changers out of the temple. (Matthew 21, Luke 19, Mark 11) I wondered why everybody thought it was OK in the first place? It seems to me like common sense would tell you that you shouldn’t sell stuff in church. Anyway, here’s what I discovered: They weren’t actually in the temple, but in an area outside the temple. There was the temple, and outside it was the temple court, and then outside that was a wall called the “Soreq.” This wall was the closest that a gentile could get to the temple court and it was just outside this wall where the moneychangers were. The wall was about 5 feet and was basically designed to keep the “unacceptable” non-Jewish people out of the temple court. Jesus was mad that they were selling stuff in church, but He was even more mad that they had such disregard for the (non-Jewish) gentiles who were there to worship. When He got mad He quoted a verse from Isaiah 56:7 which called the temple “a house of prayer for all the nations.” Notice the “all the nations” phrase. I always saw the “house of prayer” part, but. . . Anyway, He was mad that they were treating this particular group of people as outsiders when all along God had included them. Check out the verse before that one – Isaiah 56:6-7 “Foreigners who bind themselves to the Lord, to serve Him, to love the name of the Lord. . . .these I will bring to my holy mountain and give them joy in my house of prayer. For my house will be called a house of prayer for all the nations.” Anyway, I just thought that explained the verse a bit more to me.

As I reflect on Holy Week, this story makes me ask myself, “Who are the people that I hinder from hearing the Gospel? What parts of my life would Jesus want to overturn?” This also makes me grateful for Jesus’ outright defense of the gentiles right to worship. (I am one of them.) I’m grateful that it is a House of Prayer for “All Nations.”

 

Bonus info:

Here’s a bit more about the “Soreq.” In Acts 21:27-32 Paul is accused of bringing a non-Jew past the Soreq and into the temple court. They’re actually so mad that they tried to kill him. Later on, in Ephesians 2:14 Paul is talking about gentiles and Jews being “one” in Christ and he says that Christ has “destroyed the barrier, the dividing wall of hostility.” Could it be that he was referring to this literal wall??

Cool stuff! I love finding things like this ’cause it helps me read the scriptures more like I think the Jewish people would have back when they were written.

Info source: www.followtherabbi.com

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A Cannibal Meal

Passover Haggadah

I had a cannibal meal last night. Let me explain. A few years ago, I studied up on the Jewish Passover, which is the meal that Jesus celebrated with the disciples in the upper room. We have come to know it as the “Last Supper.” You know. . .the one where Jesus asks us to eat of His flesh and drink of His blood – the cannibal meal. (Sorry the whole cannibal thing was just a hook I was trying to use to lure you into reading this stuff. If you’ve gotten this far, maybe it worked?)

Anyway, I was amazed at the connections between Moses and Jesus and between the Passover lamb and the “Lamb of God.” The Lord’s Supper (or Communion) took on brand new meaning for me. I especially loved the wedding imagery that Jesus used that night and how He spoke of cultural things that the Jewish disciples would have understood perfectly which fly right over our heads.

Out of my excitement, I was telling some other people about what I was learning and ended up leading our whole church through a Passover/Seder experience which was a combination of the meal with some teaching about it. I also led my small group through it last night. We ate/celebrated last night. I guess that means I’m a cannibal. (By the way, Romans accused the first Christians of cannibalism for these very same misunderstandings.) Anyway, I love teaching this stuff!! Tomorrow night (Maundy Thursday) is the traditional night that Jesus would have celebrated it with his disciples in the upper room (John 13, Luke 22:7, Matthew 26:17, Mark 14:12) and so I wanted to post this material so my on-line friends could remember/understand the “Last Supper” in deeper ways too. I’d love to talk to you guys about all this stuff, so please make comments or better yet – give me a call!!

Anyway, if you’re interested in the guide (also called a Haggadah) I wrote and used, you can just click the links or the picture to the right. It should take you right to it. (There is a regular guide and also a leaders guide with notes marked in blue.) If you prefer a version which can be printed and then folded together to make a booklet, you can get it here: Christ in the Passover (There are actually 2 versions of this one too – one for copiers that will print front to back without rotations and the other for those that rotate. If you’re not sure, do a test run on the first 10 pages and then try again with the last 10 pages.)

I’d also highly recommend watching the Zola Levitt videos: Miracle of the Passover pt1 and Miracle of the Passover pt2