No Joke – I just found out today that there is a real disease called “Boanthropy” where someone thinks they are a cow. Someone suffering from this disease actually lives like a cow – they stay outside all the time, eat grass, and drink from a pond. Weird stuff. Evidently this is what King Nebuchadnezzar had during the 7 years that he was off his throne in Daniel 4.
PS – According to what I read, all you vegetarians better be careful – evidently that’s the first symptom of someone with Boanthropy.
I heard a guy (Dan Kimball who wrote “The Emerging Church” – www.vintagefaith.com ) talk the other day about what a Jewish Wedding back in Jesus’ day was like. He related the Jewish customs to our relationship with Christ as the groom. We are the bride. He is the groom. Here’s my take on it all:
1. Selection of the Bride – The first step in the process was when the father of the groom selected the bride. Young Jewish girls had little say in who they would marry and would dream about who would select them. The groom committed his love the the bride based soley on his father’s decision. The bride loved her groom simply because He had loved her first.
It’s good for us to remember that God chose us. Even in the midst of our sin against Him, He still loves us. Romans 5:8 “While we were still sinners, Christ died for us.” Of course it is out of our response to the love that He offers us that we are able to love Him. 1 Jn 4:19 “We love because He first loved us.”
2. Mohar – The second step in the process is called the “mohar.” This is the price that was paid to the bride and her family. It represented the magnitude of how the groom valued her. The greater the price, the more value they had ascribed to her.
For us, we should remember that Jesus (the groom) paid the ultimate price for us with His own life. This is proof that we are incredibly valuable to God. 1 Corinthians 6:19-20 “You are not your own; You were bought with a price.”
3. Engagement Contract and Gifts – After paying the “mohar,” the groom would offer the bride a list of promises which he was committing to her for the life of their marriage. This is list was called the “ketubah.” In addition, he would give her gifts to remind her of his love while he was away. (see next step) He would also offer a cup of wine to his girl. If she accepted his offer, then she would drink of the cup without saying a word. This act ceremonially sealed the engagement before he left. (check #5)
We were given a “ketubah” (list of promises) called the Bible, and many gifts (Romans 12:6-8 – spiritual gifts, the Holy Spirit, the church, etc.) to remind us of Christ while He is away. Mark 14:25 Jesus says, “I will not drink again of the fruit of the vine again until the day when I drink it anew in the kingdom of God.” The last supper represents the seal that Christ has on us.
4. “Mikvah” – The fourth step in this process is called “mikvah” which is a ritual bath that the bride would take to “set her apart” from the world and “for” this man. She would symbolically say – my old life is gone and the new has come.
Our baptism is our “mikvah.” It is the time when we decide to “set ourselves apart” for Christ. It is during this time that we are made “new” again. Jeremiah 1:4-5 – We are set apart for God.
5. Groom leaves to prepare the wedding chamber. Typically this would last about a year, but the groom could not decide when he was ready to come back for his bride. This decision was made by his father. Most grooms would typically want to rush through the preparations to “get on with” the wedding, so their fathers would decide when the chamber was ready. When the day finally came, the groom would gather his friends and together they’d march into town blowing a “shofar” to announce their arrival. They’d make all kinds of noise to show how proud they were for this union. It was the bride’s job to be ready (to have her lamp trimmed) for when he came.
John 14:2-3 – Jesus speaks of leaving to prepare a place for us in heaven.
Matthew 24:36 – Not even Jesus knows when He is coming back, only the Father does.
Matthew 24:31 & 1 Thessalonians 4:16 – Jesus will come to get us loudly – with a loud trumpet call.
Matthew 25:1-13 – It’s our (we are the bride) job to be ready for His arrival.
6. Wedding Ceremony – In most cases a “chupah” (canopy) was built for the ceremony to be performed under. It symbolized the “covering/blessing” of God on this union. The bride would receive a crown and the couple would drink another cup of wine. (Another custom which was added later is that this cup would then be broken as a symbol of the “bittersweetness” of the day – sweet for the couple, but bitter for their people whose temple had been destroyed.)
When Christ returns and gives us our crowns, our union will be complete and we will be with Him forever. As the cup is destroyed, we can remember that we will no longer need it for communion – we’re already communing with Him.
7. Wedding Feast – There was one final step in the wedding process. The party time!
This is the time after we are joined with Christ forever and begin the eternal party with Him. Rev 19:6-9 and check out who is invited to the wedding – the normal/poor people – Rev 3:20.
I wrote up some notes on the Gospel of John for a series I was teaching our youth. It was a powerful study for me and so I’ve included these notes in case anyone else wants to check out what I learned. We only did the first 12 chapters so . . . I guess the rest of the notes are to come later. Hope you enjoy!
Cool stuff! I just learned. Rob Bell in his book “Velvet Elvis” talks about it all.
In Jewish culture, there were lots of Rabbis (teachers) who each had their own interpretations of the scriptures. If a rabbi took on a student, that student was agreeing to live under the “yoke” of that rabbi – the “yoke” was the different ways that the rabbi interpreted the scriptures. He would allow some things and not allow others based on this “yoke.” For example – One rabbi might say you can walk a certain distance on the Sabbath, but if you went any further that would be “work” and it would violate the Sabbath. Another rabbi might permit you to walk further, but forbid other things. It’s all in the interpretation – or the “yoke.”
If a student didn’t quite understand what a rabbi meant the rabbi would say, “You’ve abolished the Torah.” but if the student understood it completely the rabbi’s response would be “You’ve fulfilled the Torah.”
When Jesus first preached that He was there to “fulfill the law, not to abolish it,” the Jewish listeners heard a whole different thing than we do. He was basically saying – I understand all this better than anyone. This is partly why Jesus had som many followers. Most rabbis were teaching the yoke of some other well-respected rabbi – but Jesus wasn’t. He was teaching a whole new yoke. It was rare that anyone would have the guts to say, “My interpretation is new and it’s better than anybody else who came before me.” One way the people could judge whether they were speaking the truth or not, was by who else supported this teaching.
For a student to become a rabbi himself – he had to be validated by two other rabbis who would lay hands on him and pray over him. This is why Jesus’ baptism was so important – the two “rabbis” who laid hands on Him were. The voice of one crying in the desrt (John the Baptist) and the voice from heaven. (God, the Father)
A new “yoke” interpretation would take on the sounds of “you’ve heard it said…but I tell you…” which in many ways was bashing the previous teachers. The process of allowing certain things and forbidding others was called “binding and loosing.” The “bind” it was to forbid it. To “loose” something was to allow it. So a rabbi would “bind” certain practices and “loose” others and eventually when he’d give his disciples authority to bind and loose, it was called “giving the keys to the kingdom.”
Listen with new ears now as Jesus says in Matthew, “I will give you the keys to the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
It is very significant to recognize that Jesus is giving his followers authority to make new interpretations of the Scriptures.