Holy Week – Friday – Good Friday

Matthew 27:1-61; Mark 15:1-47; Luke 23:1-56; John 18:28-19:42

Good? This is the day we remember Jesus’ death on the cross. How can something so terrible be good? Well…. it was the terrible price that God paid so that we (sinners) could be in relationship with Him. We are better off and have been given forgiveness and new life as a result of His great loss. Jesus’ loss was our great gain. It wasn’t so “good” for Jesus, but it was more than “good” for us. Good Friday.

Here’s what happened:

Throughout the night on Thursday, the chief priests arrested Jesus and then rushed Him around to a few places trying to get permission to have Him killed. They see Caiaphas and then Pilate who then sent them to Herod so he wouldn’t have to deal with the situation. However, Herod didn’t have the authority to execute Jesus, so he sent him back to Pilate. In the end, Pilate reluctantly agreed to the demands of the crowd and sentenced Him to death.

The story becomes pretty gruesome at this point. Jesus is beaten with a flagrum (whip) that had shards of glass and bone at the end of several leather straps. He receives 39 lashings which would tear up His body. (often enough to kill someone or make them unconscious) They put a crown of thorns on His head and mock Him and then force Him to carry His own crossbar (easily 100 pounds) to the place of execution. Once there, spikes were driven through His hands and feet and He was hung on the cross. At that point, there was more mocking, and one of the other criminals being crucified defended Him. Jesus told him that he’d be with Him in paradise. Ultimately, Jesus died from suffocation.

A man named Joseph of Arimathea got permission to take Jesus’ body and with the help of some women who prepared spices, he buried Him in a tomb cut in stone.

As they buried Jesus’ body, the disciples and all of His followers were in disbelief. They had believed that He would be their salvation. They had believed that He would be a conquering King and would restore Israel to it’s rightful place among the nations. As Jesus breathed His last breath, their dreams died. All they had hoped for was destroyed. Their friend was gone. Their hearts were broken.

 

Great Good Friday Song: God Rested – Andrew Peterson

Jesus’ Sponge

I don’t know the historical accuracy of this and the bible doesn’t specifically say, but if this is the truth of the Scriptures, then Jesus’ love for us is even more magnificent than I ever imagined. My friend Jeff Medders showed this to me. Thanks Jeff. The pastor sharing the message is Mark Driscoll from Mars Hill Church in Seattle.

Added the next day:

OK – My friend Hans knows a guy who lived and taught in Israel for 10 years. In response to this video, he said that there have been no public latrines found in Israel and also made the point that Jesus was crucified outside the city. If there were public restrooms, they were probably not anywhere near Golgotha. He also did some digging and found that Driscoll’s source was a tour guide. Driscoll says, “I believe he was a professor of archaeology.” This is dangerous ground for making such claims. I’m very disappointed in Mark Driscoll. He has always been pretty strong at checking his sources. PS – Hans’ friend said he’d post a response on his website/blog sometime later this morning.

OK – here’s my 3rd (and hopefully final) addition to this post. It seems now that Hans’ friend is saying that the burden of proof falls on him and that there isn’t really enough evidence to say that Driscoll’s story is false. There have been no public toilets discovered in Israel, however, that doesn’t mean they didn’t exist. It seems highly unlikely that they would have been near Golgotha, but the Roman soldiers who crucified many people there, may very well have had the same kind of toilets that they were accustomed to. He also describes an article called “The Puzzling Channels in Ancient Latrines” in the Sept/Oct 2002 issue of Biblical Archaeology Review in which Hershel Shanks suggests that the channels in latrines were used for the cleansing of sponges.  He quotes Seneca’s Moral Epistles which refers to a “stick of wood, tipped with a sponge which was devoted to the vilest uses.” I guess all this is to say, “Hey, maybe it’s possible after all.”