Look

Check out Charles Spurgeon’s conversion story in his own words.

I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache.

The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man,* a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—

“LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH.”

He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—”My dear friends, this is a very simple text indeed. It says, ‘Look.’ Now lookin’ don’t take a deal of pains. It ain’t liftin’ your foot or your finger; it is just, ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, ‘Look unto Me.’ Ay!” said he, in broad Essex, “many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me.’ Some on ye say, ‘We must wait for the Spirit’s workin’.’ You have no business with that just now. Look to Christ. The text says, ‘Look unto Me.’”

Then the good man followed up his text in this way:—”Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin’ at the Father’s right hand. O poor sinner, look unto Me! look unto Me!

When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, “Young man, you look very miserable.” Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, “and you always will be miserable—miserable in life, and miserable in death,—if you don’t obey my text; but if you obey now, this moment, you will be saved.” Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, “Young man, look to Jesus Christ. Look! Look! Look! You have nothin’ to do but to look and live.” I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, “Trust Christ, and you shall be saved.” – Taken from Charles H. Spurgeon: His Faith and Works, H.L. Wayland, 1892.

God used a snowstorm to keep a pastor from making it to a service so that another preacher would be there for Spurgeon to hear the exact words that He needed in order to be saved. “Look.”

John 3:14-15msg

“In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.”

Numbers 21:4-9msg

They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: “Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can’t stomach this stuff any longer.”

So God sent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, “We sinned when we spoke out against God and you. Pray to God; ask him to take these snakes from us.”

Moses prayed for the people.

God said to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”

So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.

Look my friends. LOOK upon Jesus. In Him, you will find everything. You will find salvation. You will find peace. You will find truth and light and life. Look upon Jesus and be saved!

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Jesus’ Sponge

I don’t know the historical accuracy of this and the bible doesn’t specifically say, but if this is the truth of the Scriptures, then Jesus’ love for us is even more magnificent than I ever imagined. My friend Jeff Medders showed this to me. Thanks Jeff. The pastor sharing the message is Mark Driscoll from Mars Hill Church in Seattle.

Added the next day:

OK – My friend Hans knows a guy who lived and taught in Israel for 10 years. In response to this video, he said that there have been no public latrines found in Israel and also made the point that Jesus was crucified outside the city. If there were public restrooms, they were probably not anywhere near Golgotha. He also did some digging and found that Driscoll’s source was a tour guide. Driscoll says, “I believe he was a professor of archaeology.” This is dangerous ground for making such claims. I’m very disappointed in Mark Driscoll. He has always been pretty strong at checking his sources. PS – Hans’ friend said he’d post a response on his website/blog sometime later this morning.

OK – here’s my 3rd (and hopefully final) addition to this post. It seems now that Hans’ friend is saying that the burden of proof falls on him and that there isn’t really enough evidence to say that Driscoll’s story is false. There have been no public toilets discovered in Israel, however, that doesn’t mean they didn’t exist. It seems highly unlikely that they would have been near Golgotha, but the Roman soldiers who crucified many people there, may very well have had the same kind of toilets that they were accustomed to. He also describes an article called “The Puzzling Channels in Ancient Latrines” in the Sept/Oct 2002 issue of Biblical Archaeology Review in which Hershel Shanks suggests that the channels in latrines were used for the cleansing of sponges.  He quotes Seneca’s Moral Epistles which refers to a “stick of wood, tipped with a sponge which was devoted to the vilest uses.” I guess all this is to say, “Hey, maybe it’s possible after all.”

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Carry Your Cross Cartoon

This is a fun little cartoon that I received as an e-mail. Wish I knew who wrote/illustrated it originally so I could give them credit for it. Luke 9:23; Matthew 16:24; and Mark 8:34 all tell of Jesus’ call for us to deny ourselves, carry our crosses, and follow Him. It’s too bad we want our crosses to be “light.” Matt Redman wrote a song (Way of the Cross on the album The Friendship and the Fear) with a lyric that says, “I’ve crafted myself a more comfortable cross.” Anyway, this cartoon reminded me of all of this stuff.

Just click the first pic and then you’ll be able to click through the rest with the arrows.

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Can I be a Leader?

Henri_2
Henri Nouwen says that Christian leadership is "downward mobility ending on a cross." Whoa! I’m not so sure I’m really cut out for that. I’ve always felt that it’s the call of every Christian to be a leader in the sense that they should be the influencers rather than the influenced. I believe that with the Holy Spirit this is something we are all capable of, but Nouwen’s definition is so much more intense than just being an influencer.

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Substitution

In hanging on the cross, Jesus was our substitute. He was without sin. We are not. It is sin that deserves the punishment of death (Romans 6:23). Jesus took on our sin and died in our place – substituting His own body in place of ours. This concept is  important because Jesus is the only man (of course He is God too) whose perfect, sinless life was sufficient to pay for the sins of the world. The good news is that He did it and that God’s righteous judgment is still intact because His just demands have been met.

This concept is clear throughout Scripture:
Isaiah 53 -  But he was pierced for our transgressions, he was crushed for our iniquities;the punishment that brought us peace was upon him, and by his wounds we are healed.

1 Peter 2:24 – He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.

Matthew 20:28 – . . .the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

I Timothy 2:6a – who gave himself as a ransom for all men. . .

Galatians 3:13a – Christ redeemed us from the curse of the law by becoming a curse for us. . .

2 Corinthians 5:21 -  God made him who had no sin to be sin[1] for us, so that in him we might become the righteousness of God.

1 Peter 3:18a – For Christ died for sins once for all, the righteous for the unrighteous. . .

How does this concept impact my life? In every way. I live because Christ died in my place. He took on my sin – it is no longer my burden. It has been paid for by Jesus’ own blood. He has conquered death and brought me into the family of God. In this life and beyond I will enjoy the favor of a Father who is God. It’s a classic statement, but appropriate here – Because He died for me, I choose to live for Him! I’ll never be able to substitute myself for Him, but He has called me to try – to work on becoming like Him and to then represent Him to the world. It’s an incredible privilege that I’m honored to be a part of.

(Info from “The Moody Handbook of Theology” by Paul Enns, pg 323)

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